Peter Beinart kommenterer den politiske sistuasjonen i Israel, der det nå protesteres mot Netanyahus regjering ... "for å berge demokratiet"
Benhart er klokkeklar:
"You Can’t Save Democracy in a Jewish State"
Beinhart påpeker at palestinernes situasjon og okkupasjonen IKKE er inkludert i protestene.
Og han gir en rekke eksempler på dette.
Beinhart konkluderer slik:
"Ultimately, a movement premised on ethnocracy cannot successfully defend the rule of law. Only a movement for equality can."
Skudeneshavn 19. februar 2023
Jan Marton Jensen
Kilde:
19. februar 2023
https://www.nytimes.com/2023/02/19/opinion/israel-democracy-protests.html?smid=nytcore-ios-share&referringSource=articleShare
HELE artikkelen i NY Times 19. februar 2023:
You Can’t Save Democracy in a Jewish State
Mr. Beinart is a journalist and commentator who writes frequently about Israel.
The warnings come every day: Israeli democracy is in danger.
Since Benjamin Netanyahu’s new government announced plans to undermine the independence of Israel’s Supreme Court, hundreds of thousands of Israelis have demonstrated in the streets. All of Israel’s living former attorneys general, in a joint statement,
have warned that Mr. Netanyahu’s proposal imperils efforts to “preserve
Israel as a Jewish and democratic state.” Liberal American Jewish
leaders are cheering on the protests. Earlier this month, Alan Solow,
the former head of the Conference of Presidents of Major American Jewish
Organizations, said
he and other American Jewish notables “share the concerns of tens of
thousands of Israelis determined to protect their democracy.” In a
public declaration, Mr. Solow and 168 other influential American Jews warned that “the new government’s direction mirrors anti-democratic trends that we see arising elsewhere.”
The problem runs deeper than just these politicians. When American Jewish leaders like Mr. Solow express
solidarity with those “Israelis determined to protect their democracy,”
they are not only deluding themselves about Mr. Netanyahu’s leading
opponents. They are deluding themselves about Jewish statehood itself.
For most of the Palestinians under Israeli control — those in the West
Bank and Gaza Strip—Israel is not a democracy. It’s not a democracy
because Palestinians in the Occupied Territories can’t vote for the
government that dominates their lives. When Mr. Gantz sends Israeli
troops to shut down their human rights groups, West Bank Palestinians
can’t punish him at the ballot box. They can complain to the Palestinian
Authority. But the P.A. is a subcontractor, not a state. Like other
Palestinians, its officials need Israeli permission
even to leave the West Bank. In Gaza, too, Israel determines, with help
from Egypt, which people and products enter and exit. And Gaza’s
residents, who live in what Human Rights Watch calls “an open-air prison,” can’t vote out the Israeli officials who hold the key.
This lack of democratic rights helps explain why Palestinians are less
motivated than Israeli Jews to defend Israel’s Supreme Court. As the
Israeli law professors David Kretzmer and Yael Ronen note in their book,
“The Occupation of Justice,”
“in almost all of its judgments relating to the Occupied Territories,
especially those dealing with questions of principle, the Court has
decided in favor of the authorities.” Enfeebling the court would
undermine legal protections that Israel Jews take for granted but most
Palestinians did not enjoy in the first place.
To be fair, roughly 20 percent of the Palestinians under Israeli control
enjoy Israeli citizenship and the right to vote in Israeli elections.
Yet it is often these Palestinians who protest most vociferously against
Israel’s democratic credentials. In 2009, Palestinian Knesset member
Ahmad Tibi quipped
that Israel was indeed “Jewish and democratic: Democratic toward Jews,
and Jewish toward Arabs.” To many liberal Zionists, that might sound
churlish. After all, Mr. Tibi has now served in Israel’s parliament for
almost 25 years. But he understands that the Jewish state contains a
deep structure that systematically denies Palestinians legal equality,
whether they are citizens or not.
Consider how Israel allocates land. Most of the land inside Israel proper was seized from Palestinians during Israel’s war of independence in the late 1940s, when more than half the Palestinian population was expelled or fled in fear. By the early 1950s, the Israeli government controlled more than 90 percent
of Israel’s land. It still does. The government distributes that land
for development and leases it to citizens through the Israel Land
Authority. Almost half the seats on its governing council are reserved for the Jewish National Fund, whose mission is “strengthening the bond between the Jewish people and its homeland.”
This helps explain why Palestinians comprise more than 20 percent of
Israel’s citizens but Palestinian municipalities, according to a 2017 report
by a variety of Palestinian and Israeli human rights groups, encompass
less than 3 percent of Israel’s land. In 2003, an Israeli government
commission found
that “many Arab towns and villages were surrounded by land designated
for purposes such as security zones, Jewish regional councils, national
parks and nature reserves or highways, which prevent or impede the
possibility of their expansion.” Unable to gain permission, many
Palestinian citizens build homes illegally — which are therefore subject
to government demolition. Ninety-seven percent of the demolition orders
in Israel proper between 2012 and 2014, according to the 2017 report,
were against Palestinians.
This isn’t an accident. It’s the logical outgrowth of Israel’s
self-definition. Israel is not a “state for all its citizens,” a concept
Mr. Lapid said in 2019 that he has opposed “my entire life.” In 2018, when several Palestinian lawmakers introduced
legislation “to anchor in constitutional law the principle of equal
citizenship,” the Knesset’s speaker ruled that it could not even be
discussed because it would “gnaw at the foundations of the state.” That
same year, the Knesset passed legislation reaffirming
Israel’s identity as the “nation-state of the Jewish people,” which
means that the country belongs to Jews like me, who don’t live there,
but not to the Palestinians who live under its control, even the lucky
few who hold Israeli citizenship. All this happened before Mr.
Netanyahu’s new government took power. This is the vibrant liberal
democracy that liberal Zionists want to save.
Some Jews may worry that by advocating genuine liberal democracy — and thus exposing themselves to accusations of anti-Zionism — Mr. Netanyahu’s critics will marginalize themselves. But if they widen their vision they’ll see that the opposite is true. By including Palestinians as full partners, Israel’s democracy movement will discover a vast reservoir of new allies and develop a far clearer moral voice. Ultimately, a movement premised on ethnocracy cannot successfully defend the rule of law. Only a movement for equality can.
Peter Beinart (@PeterBeinart) is a professor of journalism and political science at the Newmark School of Journalism at the City University of New York. He is also editor at large of Jewish Currents and writes The Beinart Notebook, a weekly newsletter.
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